So today I repelled another attack of half men beasts, I assume sent from Kragrock Spire to retrieve certain books and... Illicit photosophorus crystals that I may have stolen from one of the high priestess' of She'lar the Goddess of the orgy pile. The books of course were in the library, the crystals however are in my bed side table... Regardless, in the aftermath of the battle I was repairing some of my damaged books when I came along McTwiddleshinns' book of "Forbidden Texts" While McTwiddleshinns has largely been discredited as a drunk and a fool his time among the shamans is of definite note, and he is one of the few who spent any time with the southern goblin pygmy tribes, Well, one of the few to ever spend any time with them and not be eaten. Unfortunately when I happened across the same goblin tribes, I had to wipe them out... They were trying to eat my guides face... You just can't have that in a civilized culture. So now there really isn't anyone to check his references. Oh you bleeding hearts from the future, I can see you, Kevice how could you? Don't they have feelings? Booohooohooo, They were goblins! stack 5 of them on top of each other and they barely make one person! You know what else has feelings? Erdrich god minds from the dimensions beyond! And not a damn one of you complained when I defended us by murdering Guuurachhhh-Ifkkklyupupup and consuming his essence! Anyway, heres an excerpt from Mc Twiddleshinn's book. I hope you enjoy it you damn bleeding heart drum circle beating druid hippies.
A
History of Shamanism in Tarnzania
“An
excerpt from “Forbidden Texts: A Beginner’s Guide to Sorcery vol.
5” by Svarson McTwiddleshinns”,
Shamanism
is type of magic that has been looked down upon by the “learned”
mages of the various universities of our realm, and rather ironically
so. The forces of nature are usually the first powers a fledgling
mage learns to bend to his/her will, usually through basic fire
conjury or illusion. But it only through understanding nature magic
that a mage can become truly adept at his art, and to remain ignorant
of its importance is perhaps the greatest sin a wizard can perform,
with the exception of anything coming out of Kragrock these days.
It
is the opinion of the author, and as such not entirely acknowledged
by the colleges of Eula or Vesper, that shamanism originated in elven
history, rather than among the goblins of the south. Surely the
elves, with their deep connection to the elements and their oral
traditions, fit the niche shamans reside in.
Based
on written accounts on early tribes of elves, the shaman figure
differed from the “leader” of the tribe, and could be seen as
perhaps a religious person. The shaman was usually female, in keeping
with the regularity of female deities. Often the keeper of stories,
the shaman would be in charge of educating her people, and advising
the tribal leader in matters regarding arcane, environmental, and in
some cases, for war. In base elven, the word shaman means ‘one who
knows the way’, in reference to the shaman often guiding the
actions of the group.
With
regards to matters arcane and healing, the shaman consulted the
spirits of the elements to understand sickness and magic. In doing
so, elves became the first pharmacologists, feeling through plants
and trees the cures to dispel the ‘evil spirits’ from the
infected body. Mysteries of nature, such as sudden storms or long
droughts were investigated by the shamans, and revealed to be
elementals. These natural guardians served the ‘Great Mother’
Chantea, and through her will set the cycle of the seasons. Through
Chantea, the elves learned the ways of the seasons, which each
terrible winter only heralded a soothing spring, and these early
teachings shaped the way they viewed their world.
Then,
a rift occurred between the elves and the descendents of the primal
shamans. Naturally gifted with shamanistic abilities, these new
offshoot of elves became known as shifters. Shifters have little
status in elven society, in spite of their ancestry. Most elves
maintain that shamans exist only to remind them of their primitive
past, and many shifters have been forced into exile. These shifters
have the ability to transform their bodies into various forms similar
to animals, which is seen as an affront to elven sensibilities, who
regard the wonders of nature as sacrosanct. Nonetheless, some elven
communities still honor the old ways, and house wayward shifters in
their homes. More often than not, shifters become druids or shamans,
in order to understand and communicate via their supernatural
connection to the natural world.
Meanwhile,
below the surface of the Tarnzania, a slightly different variation of
shamanism emerged. The hardy dwarves, who despite their rough
countenance are actually rather contemplative, sought a way to
control the ground that made up their home. The ability to scavenge
the subterranean tunnels and defend against predators prompted a form
of warrior shamans, who learned to tame beasts through a form of
spirit transference. These bonds are also found in early elven myths,
wherein shamans bound spirits of the dead to fetishes to control
them. Several monasteries still stand where dwarves learn the
mysteries of stone, and some say, still learn the ancient arts of
stone-walking, in which a master can pass through solid stone as you
and I walk to the kitchens. Stone-walking, as well as the ability to
shape stone with the mind alone, are all feats discovered through the
dwarf-clans’ shamans, and through their belief in Morradin, the
lord of the earth.
The
war-like goliaths of the mountains also learned the art of communing
with the land, mostly through dwarven interference. The dwarves, in
addition to teaching a common language, helped instruct the
barbarians on religion as well, although it is interesting to note
that the goliaths turned their eyes skyward for their respective
deity in Selune, the goddess of the moon. The goliaths, already adept
at finding game and water in the mountains, channeled the powers of
nature into themselves, and in so doing became part-rock. The
goliaths learned at great cost their mistake in tampering with forces
they didn’t quite understand. However, the resilient goliath tribe
came out of the cataclysm relatively unharmed, with the exception of
rocky lithoderms dotting their skin, becoming living armor.
Even
in the early civilizations of men, shamans were prevalent to unravel
the primal mysteries of the world, usually incorrectly. Occupying the
lands west of the great forests of the elves, human settlers learned
the arts of medicine from the shamans of the Wispwoods. With a
surprising ability to turn whatever power given into warfare, the
humans were able to summon elemental creatures to combat other
tribes. These battles between summoned creatures occur occasionally
today, often to settle disputes among the more unruly villages on the
plains. Thankfully, as the being who is reading this passage is
obviously more intelligent than a common farmhand playing at magic,
then he/she/it (?) would be wise enough to consult my book on the
subject of summoning eldritch creatures, “Essential Elementals for
the Undermage in Training: How to Bend the World Itself to Your
Will”.